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Quotes & Notes on:
Luke 2:10
-
John Wesley, Notes On the New Testament (1755):
(No comment on this verse).
- Reginald Fuller's
Preaching the Lectionary (1984):
To
be posted.
-
William Baird,
Interpreter's Commentary, 1971:
To
be posted.
-
J. McNicol, The New Bible
Commentary, 1954:
To
be posted.
-
I.H. Marshall, The New
Bible Commentary, 1970:
To
be posted.
-
David Guzik,
Study Guide for Luke
To
be posted.
-
Chuck Smith,
Study Guide
for Luke:
To
be posted.
-
Catechism of the Catholic
Church:
To
be posted.
-
J. Norval Geldenhuys,
Bible Expositor, 1960:
To
be posted.
-
Abingdon Bible Commentary
(1929):
To
be posted.
-
D.D. Whedon, Commentary
on Luke, 1866:
To
be posted.
-
Joseph Parker, People's
Bible, 1901:
To
be posted.
-
The Fourfold Gospel:
Christianity is a religion of present joys, and leads onward to joy
eternal.
Treasury of Scripture Knowledge:
* Fear not. Lu 1:13,30; Da 10:11,12,19; Mt 28:5; Re 1:17,18
* I bring. Lu 1:19; 8:1; Isa 40:9; 41:27; 52:7; 61:1; Ac 13:32; Ro 10:15
* to. Lu 2:31; 24:47; Ge 12:3; Ps 67:1; 98:2,3; Isa 49:6; 52:10; Mt
28:18 Mr 1:15; 16:15; Ro 15:9-12; Eph 3:8; Col 1:23
-
Robertson's Word Pictures:
I bring you good tidings of great joy (euaggelizomai hûmin charan
megalên). Wycliff, "I evangelize to you a great joy." The active verb
euaggelizô occurs only in late Greek writers, LXX, a few papyri
examples, and the N.T. The middle (deponent) appears from Aristophanes
on. Luke and Paul employ both substantive euaggelion and verb euaggelizô
very frequently. It is to Paul's influence that we owe their frequency
and popularity in the language of Christendom (George Milligan, The
Epistles to the Thessalonians, p. 143). The other Gospels do not have
the verb save Mt 11:5 and that in a quotation (Isa 61:1).
-
William Burkitt's Notes:
(No comment on this verse)
-
Family Bible Notes:
(No comment on this verse)
-
1599 Geneva Bible Notes:
(No comment on this verse)
-
People's New Testament Commentary:
I bring you good tidings. The way to pardon and peace with God was
about to be thrown open to all mankind.
To all people. The knowledge of God was no longer to be confined to the
Jews, but to be offered to the whole Gentile world.
-
Albert Barnes' Commentary:
(No comment on this verse)
-
Jamieson-Faussett Brown:
to all people--"to the whole people," that is, of Israel; to be by
them afterwards opened up to the whole world. (See on JFB for Lu 2:14).
-
Spurgeon Devotional
Commentary:
(No comment on this verse)
-
Adam Clarke's Commentary:
Behold, I bring you good tidings] I am not come to declare the judgments
of the Lord, but his merciful loving-kindness, the subject being a
matter of great joy. He then declares his message. Unto you-to the Jews
first, and then to the human race. Some modern MSS. with the utmost
impropriety read hmin, us, as if angels were included in this
glorious work of redemption; but St. Paul says, he took not upon him the
nature of angels, but the seed of Abraham, i.e. the nature of Abraham
and his posterity, the human nature; therefore the good news is to
you,-and not to yourselves exclusively, for it is to all people, to all
the inhabitants of this land, and to the inhabitants of the whole earth.
-
Matthew Henry's Concise Commentary: (No comment on this verse)
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Hymns
Bob Wyk, Lectionary Hymn Reviewer
Born in the Night, Mary's Child
O Little Town of Bethlehem
Good Christian Men
Rejoice/Good Christian Friends Rejoice
Born in the Night, Mary's
Child Words and music by Geoffrey Ainger. A hymn people should
get to know.
O Come All Ye Faithful
Joy to the World
When Christ Was Born (Tune: How Great Thou Art)
Silent Night, Holy Night
Hark the Herald Angels Sing
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Weekly Lectionary Resources
Materials that are updated
each week in support of the Lectionary & Last Update:
Wednesday, February 20, 2008 at
11:31 AM
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Lectionary Project
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